#riot

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Einige Anmerkungen zum aufständischen Anarchismus "Der aufständische Anarchismus ist keine ideologische Lösung für alle sozialen Probleme, eine Ware auf dem kapitalistischen Markt der Ideologien und Meinungen, sondern eine fortlaufende Praxis, die darauf abzielt, die Herrschaft des Staates und das Fortbestehen des #Kapitalismus zu beenden, was Analyse und Diskussion erfordert, um voranzukommen. Wir blicken nicht auf irgendeine ideale Gesellschaft oder bieten ein Bild der Utopie für den allgemeinen Konsum an. Im Laufe der Geschichte waren die meisten Anarchist:innen, mit Ausnahme die/derjenigen, die glaubten, dass sich die Gesellschaft so weit entwickeln würde, dass sie den Staat hinter sich lassen würde, aufständische Anarchist:innen. Einfach ausgedrückt bedeutet dies, dass der Staat nicht einfach verschwinden wird, also müssen Anarchist:innen angreifen, denn Abwarten ist gleichzusetzen mit einer Niederlage; was nötig ist, ist offene Meuterei und die Ausbreitung der Subversion unter den Ausgebeuteten und Ausgeschlossenen. Hier führen wir einige der Schlüsse aus, die wir und einige andere aufständische Anarchist:innen aus diesem allgemeinen Problem ziehen: Wenn der Staat nicht von selbst verschwinden wird, wie beenden wir dann seine Existenz? Es handelt sich also in erster Linie um eine Praxis, die sich auf die Organisation des Angriffs konzentriert. Diese Notizen sind in keiner Weise ein abgeschlossenes oder fertiges Produkt; wir hoffen, dass sie Teil einer fortlaufenden Diskussion sind, und Rückmeldungen sind natürlich willkommen. Vieles stammt direkt aus früheren Ausgaben von Insurrection und aus Pamphleten von Elephant Editions, erhältlich über die Adressen am Ende des Beitrags." https://enough-is-enough14.org/2021/01/26/sasha-k-einige-anmerkungen-zum-aufstaendischen-anarchismus/ @riotturtle@kolektiva.social @enough14D@todon.nl#Anarchismus #Aufstand #Riot #Insurrektionalismus
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Anger explodes in Bologna after police killing Death of Abderrahim Fakir to be investigated under new “criminal shield” procedure presuming officers acted in line of duty ‚A mass demonstration in central Bologna, Italy led to riots late on Monday, following the death of a man at the hands of police. Abderrahim Fakir, 42, a Moroccan resident of Sasso Marconi, was killed in Pilastro after being stopped and handcuffed. A video of his final moments, ⁠widely shared on social media, shows him face down on the ground while two officers restrain him. He can be heard calling for help and saying he could not breathe before his movements gradually stop…..‘ https://freedomnews.org.uk/2026/07/22/anger-explodes-in-bologna-after-police-killing/#AbderrahimFakir #Bologna #Italy #Protest #Riot #Police #police_violence
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Today in Labor History July 18, 1966: Start of the 6-day Hough Uprising in Cleveland, Ohio. 1,700 National Guards intervened. 4 African Americans died. 50 people were injured. City officials blamed black nationalists and communists, but the real causes were poverty and racism. Over 66,000 people, lived in Hough. 90% of them were black. The neighborhood suffered from racially segregated and inferior schools, lack of routine garbage collection, no street cleaning, and 20% of all housing units officially dilapidated, many owned by absentee white landlords. Meanwhile, the racially segregated police stoked racial tensions. 20% of Cleveland's major crimes were committed in Hough, even though it had only 7% of the city's population, and only 165 of Cleveland's 2,100 police officers were African American. In 1963-1964, a coalition of African American civil rights groups led a nine-month protest campaign against the poor-quality, racially segregated schools and racial discrimination against blacks by labor unions. The protests were Cleveland's first large, racial protests, and their failure to achieve significant progress sent the message that negotiation and legal action produced only limited results. #workingclass #LaborHistory #uprising #Riot #racism #communism #police #policebrutality #union #civilrights #cleveland #BlackMastodon
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Today in Labor History June 28, 1969: The Stonewall Uprising began after an early morning police raid of the Stonewall Inn, in New York. Initially led by trans women, lesbians and gay street kids, the riot grew into several days of street battles with the cops with thousands of LGBTQ people participating. At one point, when the riot squad tried to clear the streets, the crowd formed kick lines and sang: We are the Stonewall girls/We wear our hair in curls/We don't wear underwear/We show our pubic hair. In the days that followed, residents of Greenwich Village and members of the LGBTQ community began demanding the right to live openly, regardless of their sexual orientation, and without fear of being arrested. As the police beat and arrested people, protesters overturned police vehicles, smashed windows, and fought back. Some of those in the vanguard of the resistance were Marsha P. Johnson, Zazu Nova and Jackie Hormona. The next year, to commemorate the uprising, the first Pride Parades were held in New York, Chicago, Los Angeles and San Francisco. One month later, the Gay Liberation Front (GLF) was founded in New York City. Members of the GLF would go on to found other radical queer activist groups like the Gay Activists Alliance, Gay Youth New York, and Street Transvestite Action Revolutionaries (STAR), and later groups such as ACT UP, the Lesbian Avengers, Queer Nation, and the Sisters of Perpetual Indulgence. The GLF had a broad political platform, that was anti-racist and anti-capitalist. They supported various “Third World” struggles and the Black Panthers. They attacked the nuclear family and traditional gender roles. Some of their earliest direct actions were protests against the negative portrayal of queer people in the media, with an early focus on the homophobia of the Village Voice. Later in 1969, they started publishing their own magazine, “Come Out!” Today, it is well known that Pride commemorates the Stonewall uprising. However, there were other queer uprisings that preceded it, like the Cooper Do-nuts Riots (1959), when the cops tried to arrest two drag queens and 2 male sex workers outside of Cooper Do-nuts, in Los Angeles. Onlookers began throwing coffee, donuts, and trash at the police until the cops fled without making any arrests. People continued to riot and celebrate, drawing even larger crowds until police backup came and began to savage beat people. And there was the 1966 Compton’s Cafeteria riot, in San Francisco’s Tenderloin district, in response to the constant violent police harassment of drag queens and trans women in the area. Many were sex workers, out of necessity, due to job discrimination against them in other lines of work. Compton’s was one of the few places where trans women could socialize publicly, as they were often unwelcome at gay bars, also due to transphobia. In those days, you could get arrested simply for wearing clothes of the “wrong” sex, including even just having the buttons on the “wrong” side of your shirt. Many of those involved in the riot were members of Vanguard, one of the first known gay youth organizations in the U.S. Because they refused to buy anything, management would routinely kick Vanguard members out and call the police on them, leading to a picket of Compton’s July 19, 1966, one of the first demonstrations against transphobic police harassment. One night in August, a Compton’s employee called the police on an “unruly” trans woman, who threw coffee in his face when he tried to arrest her. The cafeteria erupted, with people throwing tables, dining ware and other items at the cops and smashing windows. They hit the cops with their purses and shoes. The cops fled and called for backup. The next day, larger crowds showed up to picket Compton’s again. The annual Trans March, held in many cities on the Friday before Pride weekend, commemorates the Compton’s Cafeteria riot. One of the goals of the Trans March is to increase visibility, activism and acceptance of all gender-variant people. In San Francisco’s Trans march, people meet in Dolores Park for music, speeches, and celebration, before marching to the corner of Turk and Taylor, in the Tenderloin, the site of the now defunct Compton’s Cafeteria. #workingclass #LaborHistory #stonewall #lgbtq #trans #lesbian #TransRightsAreHumanRights #Riot #policebrutality #police #acab #pride #actup #sistersofperpetualindulgence #queernation #lesbianavengers #comptonscafetera
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