[ Gadit // גדית ] [Has possibly begun dancing a wild weave between aspects. Maybe.] [I claim neither consistent context nor clarity.] [she / her / hers]
[ Gadit // גדית ]
[Has possibly begun dancing a wild weave between aspects. Maybe.]
[I claim neither consistent context nor clarity.]
[she / her / hers]
Posts
[ Gadit // גדית ] [Has possibly begun dancing a wild weave between aspects. Maybe.] [I claim neither consistent context nor clarity.] [she / her / hers]
[ Gadit // גדית ] [Has possibly begun dancing a wild weave between aspects. Maybe.] [I claim neither consistent context nor clarity.] [she / her / hers]
[ Gadit // גדית ] [Has possibly begun dancing a wild weave between aspects. Maybe.] [I claim neither consistent context nor clarity.] [she / her / hers]
[ Gadit // גדית ] [Has possibly begun dancing a wild weave between aspects. Maybe.] [I claim neither consistent context nor clarity.] [she / her / hers]
[ Gadit // גדית ] [Has possibly begun dancing a wild weave between aspects. Maybe.] [I claim neither consistent context nor clarity.] [she / her / hers]
[ Gadit // גדית ] [Has possibly begun dancing a wild weave between aspects. Maybe.] [I claim neither consistent context nor clarity.] [she / her / hers]
[ Gadit // גדית ] [Has possibly begun dancing a wild weave between aspects. Maybe.] [I claim neither consistent context nor clarity.] [she / her / hers]
The explicit delimiters matter because OpenType does not provide a convenient, universally reliable “this is the beginning/end of the shaping run” test.
Am I wrong, or is this a clear legit use-case for U+000E/U+000F ␎ /␏, https://en.wikipedia.org/wiki/Shift_Out_and_Shift_In_characters ? (The "ugh, but that sucks to type" still applies, and also for various other reason nahh, but teCHNICALLY--?)
[ Gadit // גדית ] [Has possibly begun dancing a wild weave between aspects. Maybe.] [I claim neither consistent context nor clarity.] [she / her / hers]
[ Gadit // גדית ] [Has possibly begun dancing a wild weave between aspects. Maybe.] [I claim neither consistent context nor clarity.] [she / her / hers]
[ Gadit // גדית ] [Has possibly begun dancing a wild weave between aspects. Maybe.] [I claim neither consistent context nor clarity.] [she / her / hers]
[ Gadit // גדית ] [Has possibly begun dancing a wild weave between aspects. Maybe.] [I claim neither consistent context nor clarity.] [she / her / hers]
[ Gadit // גדית ] [Has possibly begun dancing a wild weave between aspects. Maybe.] [I claim neither consistent context nor clarity.] [she / her / hers]
[ Gadit // גדית ] [Has possibly begun dancing a wild weave between aspects. Maybe.] [I claim neither consistent context nor clarity.] [she / her / hers]
[ Gadit // גדית ] [Has possibly begun dancing a wild weave between aspects. Maybe.] [I claim neither consistent context nor clarity.] [she / her / hers]
[ Gadit // גדית ] [Has possibly begun dancing a wild weave between aspects. Maybe.] [I claim neither consistent context nor clarity.] [she / her / hers]
[ Gadit // גדית ] [Has possibly begun dancing a wild weave between aspects. Maybe.] [I claim neither consistent context nor clarity.] [she / her / hers]
[ Gadit // גדית ] [Has possibly begun dancing a wild weave between aspects. Maybe.] [I claim neither consistent context nor clarity.] [she / her / hers]
[ Gadit // גדית ] [Has possibly begun dancing a wild weave between aspects. Maybe.] [I claim neither consistent context nor clarity.] [she / her / hers]
Bundism (disambiguation)
Topics referred to by the same term
Bundism may refer to:
* Bundism, a historical Jewish Marxist-Socialist and secular political movement centered in Eastern Europe in the early 20th c., which clashed with Bolshevism (Jewish & non-Jewish), Socialist Zionism, the orthodox Aggudath Israel, assimilationism (political & cultural), and various non-Jewish nationalisms, and participated in the rise of Yiddishism
* Bundism, a mid-20th-c.-to-21st-c. Yiddishist secular social movement, involved in Jewish community and social intitutions and in progressive and socialist politics, especially in Melbourne, Toronto, Israel, etc.
* Bundism, a Jewish anti-Zionist political and cultural movement in the early 21st c. with associations to anarchism and progressivism
* sometimes used in relation to Jewish Diasporism, an Autonomist political ideology being re-developed in non-Zionist, anti-Zionist, and socialist Jewish circles in the early 21st c.
See Also:
* nu, tzvei yidden--!
[ Gadit // גדית ] [Has possibly begun dancing a wild weave between aspects. Maybe.] [I claim neither consistent context nor clarity.] [she / her / hers]
[ Gadit // גדית ] [Has possibly begun dancing a wild weave between aspects. Maybe.] [I claim neither consistent context nor clarity.] [she / her / hers]
[ Gadit // גדית ] [Has possibly begun dancing a wild weave between aspects. Maybe.] [I claim neither consistent context nor clarity.] [she / her / hers]
[ Gadit // גדית ] [Has possibly begun dancing a wild weave between aspects. Maybe.] [I claim neither consistent context nor clarity.] [she / her / hers]
@irrlicht@social.lithio.fr Going based on the vibes I picked up -- nothing I could find for the bit I looked was directed at e.g. self-managed researchers -- common themes were:
- don't rely on memory to remember facts/context, get it written for reference
- get a framework to work within
- make learning as stoppable/resumable as possible, so you can just head-down-tap-out-walk and resume later
- audio is easier to listen to at hard times -- rewinding and relistening is useful (I think? I can't find where I read/thought that)
Based on that, some not-expert-advice-just-me-mouthing-off is, thoughts that come to me are maybe--
- first thing seeing a paper, make an outline of the headings, with spaces for notes.
- Only then go back to the start and start filling in the outline with the info from the paper
- if you don't morally object to any LLM stuff, maybe look into some of the text->audio tools they make? the times I've unintentionally ran into that it was..janky but functional for some uses
?
[ Gadit // גדית ] [Has possibly begun dancing a wild weave between aspects. Maybe.] [I claim neither consistent context nor clarity.] [she / her / hers]
[ Gadit // גדית ] [Has possibly begun dancing a wild weave between aspects. Maybe.] [I claim neither consistent context nor clarity.] [she / her / hers]
@irrlicht@social.lithio.fr For
And more generally, any guidance on how to fulfill one's special interest ... when reading complicated document or long ones is impossible anymore?
my first thought was "concussion recovery has similar limitations, and given the amount of students with concussions there might be more resources written under that topic",
but a quick search points to.. kinda yes, but also a lot of it is kinda generic study-habit stuff.
I could link what I found if you want? (Also sorry if this was like, the yeah-obvious-first-thing you thought of and this is not a helpful comment.)
[ Gadit // גדית ] [Has possibly begun dancing a wild weave between aspects. Maybe.] [I claim neither consistent context nor clarity.] [she / her / hers]
[ Gadit // גדית ] [Has possibly begun dancing a wild weave between aspects. Maybe.] [I claim neither consistent context nor clarity.] [she / her / hers]
[ Gadit // גדית ] [Has possibly begun dancing a wild weave between aspects. Maybe.] [I claim neither consistent context nor clarity.] [she / her / hers]
[ Gadit // גדית ] [Has possibly begun dancing a wild weave between aspects. Maybe.] [I claim neither consistent context nor clarity.] [she / her / hers]
[ Gadit // גדית ] [Has possibly begun dancing a wild weave between aspects. Maybe.] [I claim neither consistent context nor clarity.] [she / her / hers]
[ Gadit // גדית ] [Has possibly begun dancing a wild weave between aspects. Maybe.] [I claim neither consistent context nor clarity.] [she / her / hers]
[ Gadit // גדית ] [Has possibly begun dancing a wild weave between aspects. Maybe.] [I claim neither consistent context nor clarity.] [she / her / hers]
[ Gadit // גדית ] [Has possibly begun dancing a wild weave between aspects. Maybe.] [I claim neither consistent context nor clarity.] [she / her / hers]
[ Gadit // גדית ] [Has possibly begun dancing a wild weave between aspects. Maybe.] [I claim neither consistent context nor clarity.] [she / her / hers]
[ Gadit // גדית ] [Has possibly begun dancing a wild weave between aspects. Maybe.] [I claim neither consistent context nor clarity.] [she / her / hers]
[ Gadit // גדית ] [Has possibly begun dancing a wild weave between aspects. Maybe.] [I claim neither consistent context nor clarity.] [she / her / hers]
I'm just saying, MITRE should try to attract the youth demographic by doing a crossover between the CVE database and the SCP Foundation.
[ Gadit // גדית ] [Has possibly begun dancing a wild weave between aspects. Maybe.] [I claim neither consistent context nor clarity.] [she / her / hers]
[ Gadit // גדית ] [Has possibly begun dancing a wild weave between aspects. Maybe.] [I claim neither consistent context nor clarity.] [she / her / hers]
*gets a "Magneto Made Some Valid Points" -style t-shirt that says "N J Wildberger Didn't Make Any Valid Points But He Made Them In Interesting Ways"*
[ Gadit // גדית ] [Has possibly begun dancing a wild weave between aspects. Maybe.] [I claim neither consistent context nor clarity.] [she / her / hers]
[ Gadit // גדית ] [Has possibly begun dancing a wild weave between aspects. Maybe.] [I claim neither consistent context nor clarity.] [she / her / hers]
[ Gadit // גדית ] [Has possibly begun dancing a wild weave between aspects. Maybe.] [I claim neither consistent context nor clarity.] [she / her / hers]
[ Gadit // גדית ] [Has possibly begun dancing a wild weave between aspects. Maybe.] [I claim neither consistent context nor clarity.] [she / her / hers]
Hmm.
sw/engage/enrage/g
[ Gadit // גדית ] [Has possibly begun dancing a wild weave between aspects. Maybe.] [I claim neither consistent context nor clarity.] [she / her / hers]
[ Gadit // גדית ] [Has possibly begun dancing a wild weave between aspects. Maybe.] [I claim neither consistent context nor clarity.] [she / her / hers]
There are, obviously, people who describe themselves as Bolsheviks nowadays.
There are neo-Bundists. (And also non-"neo-" Bundists, like it has a continuous history, but the neo-Bundists are more relevant here.)
... are there any contemporary Mensheviks?
[ Gadit // גדית ] [Has possibly begun dancing a wild weave between aspects. Maybe.] [I claim neither consistent context nor clarity.] [she / her / hers]
[ Gadit // גדית ] [Has possibly begun dancing a wild weave between aspects. Maybe.] [I claim neither consistent context nor clarity.] [she / her / hers]
[ Gadit // גדית ] [Has possibly begun dancing a wild weave between aspects. Maybe.] [I claim neither consistent context nor clarity.] [she / her / hers]
[ Gadit // גדית ] [Has possibly begun dancing a wild weave between aspects. Maybe.] [I claim neither consistent context nor clarity.] [she / her / hers]
[ Gadit // גדית ] [Has possibly begun dancing a wild weave between aspects. Maybe.] [I claim neither consistent context nor clarity.] [she / her / hers]
[ Gadit // גדית ] [Has possibly begun dancing a wild weave between aspects. Maybe.] [I claim neither consistent context nor clarity.] [she / her / hers]